Black Friday today. How intriguing that we would associate commerce, shopping for Christmas, with blackness, or darkness. We have a lot of negative associations with blackness, which can be problematic, embarrassing and cruel when we attach those associations to people whose skin is is also dark or black. Last month I ended with a quote from Ganesh Cherian of Wellington New Zealand, “A Former Bishop’s Doctrinal Dilemmas”
During this particular lesson one of my fellow high-priests informed us that two friends (a former Bishop, and a Stake President) in England had recently left the church over the Race and the Priesthood essay. As dutiful leaders they had instructed their congregations, referring to the ‘the seed of Cain’ explanation for withholding the priesthood from Black members of the church until 1978.
And I posed a question about that word dutiful.
If no one with general authority to each doctrine to the Church has been teaching the the seed of Cain explanation for nearly 40 years, who taught those men it was their duty to teach it as doctrine? And who taught whoever taught those men it was his or her duty to teach about the seed of Cain?
Another way to phrase that question would be, “What do we do about teachings we find repellant or troubling?” It’s a very old question. In his Great Courses lectures Lost Christianities Bart Ehrman talks about various controversies in the early church, including docetists who thought it unseemly to imagine that God could suffer as humans do, or would go through the indignity of suffering on a cross, therefore the suffering described in the gospels must be only seeming, docetic, not actual. Continue Reading →